For the remainder of her reign Afrand spent her time building infrastructure in place for future generations. Every city was connected via an expanse of paved roads, cities were reorganized and vital facilities built. Afrand restored the ancient Mausoleum of Yazada and made the surrounding area a prosperous town, which would be renamed as capital by Darius I. She also poured money into building religious buildings for her subjects. She was markedly different from her Median predecessors, being very tolerant of all religions and customs in her empire, for example building the Fazhedun Temple for the Parthian God Harash and the Platform of Yakerzidi in Armavir for the Armenian God Yakerzidi. She also engaged in the formal Parthian ritual for becoming queen, a thing which never had been done by Median Kings. She stated herself that 'The only way for Eran to succeed is tolerant and supportive leadership'.
Afrand died at the age of 101 at the House of Isaac, a former Jewish slave from Babylon she had smuggled out as a baby during a diplomatic visit, in 559 B.C.. She left a will that there would be no public mourning and her adopted son Cyrus would at once become Emperor. She also declared that she did not want her body on public display (as is Zoroastrian tradition), but instead wanted to be interred inside the Naqsh Rostam Necropolis with her wife and parents. Within 2 months of her death, Cyrus had conquered the remainder of the Median Empire, Babylon, much of Central Asia and Scythia, forming the largest empire in history. Her legacy of human rights, tolerance, light handed rule and military strategy have endured throughout history, and she is one of the most celebrated figures of history. She is often used as a symbol of LGBT pride due to her lesbianism and is greatly revered in Eran for, in their opinion, bringing them 'out of the dark ages and into a position of dominance that has lasted ever since.'
Etymology and name debate
'Afrand' is thought to be a Sanskrit term meaning 'bright' or 'shining', and was a commonly used name from 800 B.C. in the Kingdom of Aria, Bactria and Parthia.
Since roughly 200 B.C. there has been a debate about whether or not her birth name was Afrand. There is some thought that her name was Afrandih, wife of the ancient hero Yazada, based on several inscriptions written after her death which used Cuneiform which is generally believed to be pronounced Afrandih, and the fact that Afrand was not a common name in Cteisia where she grew up, where as Afrandih was. However it is generally believed she was born with the name Afrand
Birth and Early Life
Afrand was born on