| The following Amish People (A Nuclear-Flu Doomsday) is under construction.
Please do not edit or alter this article in any way while this template is active. All unauthorized edits may be reverted on the admin's discretion. Propose any changes to the talk page.
This Amish People (A Nuclear-Flu Doomsday) related article is a stub. You can help by expanding it.
|Regions with significant populations|
|Mid-Eastern to Northeastern regions like Ohio, Indiana and Pennsylvania, With few to several in Maryland.|
|Pennsylvania German in Most communities |
English on couple communities
|Predomintly Anabaptist in all Mostly Amish counties in North America|
Very minority Thorist in Maryland
|Related ethnic groups|
|Mennonites (Extinct since 1964) and Hutterite (Extinct since 1963)|
The Amish Mennonite movement descends from the 16th century fellowship known as the Swiss Brethren. The Swiss Brethren were Anabaptists, and are often viewed as having been a part of the Radical Reformation. "Anabaptist" means "one who baptizes again"—a reference to those who had been baptized as infants, but later adopted a belief in "believer's baptism", and then let themselves again be baptized as adults. These Swiss Brethren trace their origins to Felix Manz (c. 1498–1527) and Conrad Grebel (c. 1498–1526), who had broken from reformer Huldrych Zwingli.
The Amish movement takes its name from Jakob Ammann (c. 1656–1730), a Swiss Mennonite leader. Ammann believed Mennonites, the peaceful Anabaptists of the Low Countries and Germany, were drifting away from the teachings of Menno Simons and the 1632 Dordrecht Confession of Faith. Ammann favored stronger church discipline, including a more rigid application of shunning, the social exclusion of excommunicated members. Swiss Anabaptists, who were scattered by persecution throughout the Alsace and the Electorate of the Palatinate, never practiced strict shunning as had some lowland Anabaptists.  Ammann insisted upon this practice, even to the point of expecting spouses to refuse to eat with each other, until the banned spouse repented. This type of strict literalism, on this issue, as well as others, brought about a division among the Mennonites of Southern Germany, the Alsace and Switzerland in 1693, and led to withdrawal of those who sided with Ammann.
Most Amish communities that were established in North America did not ultimately retain their Amish identity. The original major split that resulted in the loss of identity occurred in the 1860s. During that decade Dienerversammlungen (ministerial conferences) were held in Wayne County, Ohio, concerning how the Amish should deal with the pressures of modern society. The meetings themselves were a progressive idea; for bishops to assemble to discuss uniformity was an unprecedented notion in the Amish church. By the first several meetings, the more traditionally minded bishops agreed to boycott the conferences. The more progressive members, comprising approximately two thirds of the group, retained the name Amish Mennonite. Many of these eventually united with the Mennonite Church, and other Mennonite denominations, especially in the early 20th century. The more traditionally minded groups became known as the Old Order Amish.
Subgroups or Factions in Amish Ethicity
Over the years, the Amish churches have divided many times over doctrinal disputes. The largest group, the "Old Order" Amish, a conservative faction that separated from other Amish in the 1860s, are those that have most emphasized traditional practices and beliefs. The New Order Amish and Thorist Amish are a group of Amish that some scholars see best described as a subgroup of Old Order Amish (And latter is heretical and infamous in all Amish community very recently dubbed themselves "Tribe of Odin"), despite the name.
Most Old Order Amish speak Pennsylvania Dutch, and refer to non-Amish as "English", regardless of ethnicity. Some Amish who migrated to the United States in the 1850s speak Bernese German or a Low Alemannic Alsatian dialect. According to one scholar, "today, almost all Amish are functionally bilingual in Pennsylvania Dutch and English; however, domains of usage are sharply separated. Pennsylvania Dutch dominates in most in-group settings, such as the dinner table and preaching in church services. In contrast, English is used for most reading and writing. English is also the medium of instruction in schools and is used in business transactions and often, out of politeness, in situations involving interactions with non-Amish. Finally, the Amish read prayers and sing in Standard German (which, in Pennsylvania Dutch, is called Hochdeitsch[a]) at church services. The distinctive use of three different languages serves as a powerful conveyor of Amish identity. "Although "the English language is being used in more and more situations," Pennsylvania Dutch is "one of a handful of minority languages in the United States that is neither endangered nor supported by continual arrivals of immigrants.
Enough mostly of all Amish communities are predominately local and civilized (The Amish council). One Amish community formed somewhere in 2000s is now recently dubbed themselves since March 5, 2016 as "Tribe of Odin" in Maryland.